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Wed, 07.23.1930

Rastafarianism, a story

*Rastafarianism is affirmed on this date in 1930. Also known as Rastafari and the Rastafari movement, it is a religion developed in Jamaica during the 1930s.

Scholars of religion classify it as both a new religious movement and a social movement. No central authority controls the movement, and much diversity exists among practitioners, known as Rastafari, Rastafarians, or Rastas. Rasta's beliefs are based on a specific interpretation of the Bible. Rastafarianism is a monotheistic belief in a single God, Jah, who is deemed to reside within each individual, as accorded by Haile Selassie, the Emperor of Ethiopia, between 1930 and 1974.

Of key importance is that many regard him as the Second Coming of Jesus and the incarnation of Jah. In contrast, others see him as a human prophet who fully recognizes the inner divinity in every individual. Rastafari is Afrocentric and focuses on Middle Passage’s resulting African diaspora, which it believes is oppressed within Western society, or "Babylon." Many Rastas call for this diaspora's resettlement in Africa, a continent they consider the Promised Land, or "Zion." Some practitioners extend these views to Black supremacism.

Rastas refer to their practices as "livity" or righteousness. Communal meetings are known as "groundations" and are typified by music, chanting, discussions, and the smoking of cannabis, the latter regarded as a sacrament with beneficial properties. Rastas emphasize what they regard as living "naturally," adhering to ital dietary requirements, wearing their hair in dreadlocks, and following patriarchal gender roles. Rastafari originated among impoverished and socially disenfranchised Afro-Jamaican communities in 1930s Jamaica.

Its Afrocentric ideology was essentially a reaction against Jamaica's then-dominant British colonial culture. It was influenced by Ethiopianism and the Back-to-Africa movement promoted by Black nationalist figures such as Marcus Garvey. The movement developed after several Protestant Christian clergy members proclaimed that Haile Selassie's crowning as Emperor of Ethiopia in 1930 fulfilled a Biblical prophecy. By the 1950s, Rastafari's countercultural stance had brought the movement into conflict with wider Jamaican society, including violent clashes with law enforcement.

In the 1960s and 1970s, it gained increased respectability within Jamaica and greater visibility abroad through the popularity of Rasta-inspired reggae musicians, most notably Bob Marley. Enthusiasm for Rastafari declined in the 1980s following the deaths of Haile Selassie and Marley, but the movement survived and has a presence in many parts of the world. The Rasta movement is decentralized and organized on a largely sectarian basis. There are several denominations, or "Mansions of Rastafari," the most prominent of which are the Nyahbinghi, Bobo Ashanti, and the Twelve Tribes of Israel, each offering a distinct interpretation of Rastafari beliefs.

There are an estimated 700,000 to 1,000,000 Rastas worldwide. The largest population is in Jamaica, although small communities can be found in most major population centers around the world. Rastas come from various ethnic groups, although most are of Black African descent, and some mansions accept only Black members.  

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